- Why does evil exist if God is good?
- Why does evil and suffering exist?
- Are humans by nature good or evil?
- What is the religion concept of good?
- What is the problem with evil?
- Is God willing to prevent evil?
- Who invented the problem of evil?
- What is the root to all evil?
- Is good the absence of evil?
- Is there such thing as good and evil?
- What are the 3 types of evil?
- Who created God?
- Why does God give us free will?
- Is good or bad relative?
- Does evil come from God?
- Who made darkness?
- What are the 5 arguments for the existence of God?
- What makes a person evil?
- What makes an act good or bad?
Why does evil exist if God is good?
Plantinga claims God and evil could co-exist if God had a morally sufficient reason for allowing evil.
He suggests that God’s morally sufficient reason might have something to do with humans being granted morally significant free will and with the greater goods this freedom makes possible..
Why does evil and suffering exist?
The existence of evil and suffering is important because it can cause problems for Christians’ belief in God. God is described as all-loving, as stated in Psalms 103:8: The Lord is compassionate and gracious. Some Christians cannot believe that an omnibenevolent God would design a world full of natural evils.
Are humans by nature good or evil?
It is obvious from this, therefore, that human nature is evil, and that its goodness results from conscious activity. Mencius said, The fact that human beings learn shows that their nature is good.
What is the religion concept of good?
In cultures with Manichaean and Abrahamic religious influence, evil is usually perceived as the antagonistic opposite of good. Good is that which should prevail and evil should be defeated. … Good is a broad concept but it typically deals with an association with life, charity, continuity, happiness, love and justice.
What is the problem with evil?
The problem of evil refers to the challenge of reconciling belief in an omnipotent, omnibenevolent, and omniscient God, with the existence of evil and suffering in the world. The problem may be described either experientially or theoretically.
Is God willing to prevent evil?
The problem. An important statement of the problem of evil, attributed to Epicurus, was cited by the Scottish philosopher David Hume in his Dialogues Concerning Natural Religion (1779): “Is [God] willing to prevent evil, but not able? then is he impotent.
Who invented the problem of evil?
LeibnizLeibniz sought to solve the problem of evil by showing that the existing world is consistent with an omnipotent and perfectly benevolent God. He did so in two ways: 1) Leibniz points out that an omnipotent God will be concerned with creating an actual world, not an imaginary one.
What is the root to all evil?
A popular current text, the King James Version shows 1 Timothy 6:10 to be: For the love of money is the root of all of evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. (The full verse is shown but Bold added being the subject of this page.)
Is good the absence of evil?
The absence of good (Latin: privatio boni), also known as the privation theory of evil, is a theological and philosophical doctrine that evil, unlike good, is insubstantial, so that thinking of it as an entity is misleading. Instead, evil is rather the absence, or lack (“privation”), of good.
Is there such thing as good and evil?
Pyrrhonism holds that good and evil do not exist by nature, meaning that good and evil do not exist within the things themselves. All judgments of good and evil are relative to the one doing the judging.
What are the 3 types of evil?
According to Leibniz, there are three forms of evil in the world: moral, physical, and metaphysical.
Who created God?
Defenders of religion have countered that the question is improper: We ask, “If all things have a creator, then who created God?” Actually, only created things have a creator, so it’s improper to lump God with his creation. God has revealed himself to us in the Bible as having always existed.
Why does God give us free will?
This gift comes from God’s eternal essence, and is therefore necessary. God remains free in choosing how to love, but the fact that God loves and therefore gives freedom/agency to others is a necessary part of what it means to be divine.
Is good or bad relative?
For example, poison is generally considered to be bad; but it is also good in a certain context: many life- saving drugs are poisons. Likewise, vitamins may be good, even lifesaving; but consumed in excess they can be fatal. Therefore, good and evil are only relative. … Every-thing is relative.
Does evil come from God?
And because God is ultimately a source of absolute good, nothing truly evil can originate from God. Nevertheless, Sikhism, like many other religions, does incorporate a list of “vices” from which suffering, corruption, and abject negativity arise.
Who made darkness?
GodFirst we ask, “Where does darkness come from?” God created darkness. Isaiah 45:7 says, “I form the light and create darkness: I make peace and create evil: I the Lord do all these things.” The word creates the means to form, fashion, or to permit. Our natural inclination is to run away from darkness.
What are the 5 arguments for the existence of God?
To account for all existence, there must be a Necessary Being, God. … Thus Aquinas’ five ways defined God as the Unmoved Mover, the First Cause, the Necessary Being, the Absolute Being and the Grand Designer. It should be noted that Aquinas’ arguments are based on some aspects of the sensible world.
What makes a person evil?
To be truly evil, someone must have sought to do harm by planning to commit some morally wrong action with no prompting from others (whether this person successfully executes his or her plan is beside the point).
What makes an act good or bad?
1), an act is called good because it has the right sort of perfection of goodness, and an act is called bad because it lacks something of this goodness. But it is necessary for every act either (a) to have the entire fullness of its goodness or (b) to lack something of the entire fullness of its goodness.